Wednesday, March 3, 2010

Ucapan dari Para ulama usaha dakwah pada ijtima tonggi,Bangladesh 2010.


Ucapan dari Para ulama usaha dakwah pada ijtima tonggi,dhaka,Bangladesh 2010.
Assalamualaikum..di sini ku meletakkan bayan-bayan satu pada setiap post,jadi ia akan bersambung..

Untuk permulaan ni,,ku lampirkan:

petikan ringkasan bayan maghrib
oleh Maulana Ahmed Lat An-Nadwi
Bertarikh 21 januari 2010.

Nah maduhu Wanusolli mu ala Rasulihil Kariim...
Mere Bhaiiyo Doshtrou Gozuggrou..
Apabila dalam diri kita ada iman,kita akan tahu apa itu batil dan apa itu hak dan ia menggerakkan hati kita untuk bertaubat daripada segala kemungkaran.Dengan itu akan datang kebenaran.Untuk membezakan yang baik dan yang buruk pun perlu ada iman. Kalau ada iman dalam hati kita akan sentiasa ingin membuat kebaikan. Pada hari ini,kita kurang bercakap tentang kebesaran Allah,kita banyak bercakap tentang Ghairullah. Sesungguhnya Allah akan membuat sesuatu dengan kudratNya, Allah S.W.T memeberi kemuliaan dan kehinaan dengan kudratNya. Allah tidak bergantung kepada mana-mana kuasa,tidak bergantung kepada apa rupa bentuk pun, Allah jadikan semuanya dengan kehendakNya.Walaupun langit menjadi emas,gunung menjadi tembaga,setitik air pun tidak ada,satu pokok tidak tumbuh,kita masih perlu yakin bahawa Allah S.W.T berkuasa memberi rezeki kepada semua mahluknya. Apa yang berlaku antara langit dan bumi dari dahulu hingga ke hari ini semuanya Allah telah beritahu dalam Quran,dan apa yang berlaku di dunia sekarang in ip un ada diberitahu dalam quran.Dalam al-Quran telah diberitahu bahawa semua manusia samada dari kampung,dari Bandar,dari benua,semuanya dalam kerugian kecuali mereka yang beriman dan bertaqwa. Bagi mereka yang beriman dan taqwa Allah akan buka pintu-pintu keberkatan dari langit dan bumi. Siapakah yang lebih benar daripada Allah? Jika kita percaya maka kita beriman, jika kita tidak percaya maka kita tidak ada iman.

Seluruh dunia hari ini dalam kebimbangan. Nyawa tidak selamat,kehormatan tidak selamat. Jika semua manusia hidup dlama beriman,hakikat iman akan wujud,kehidupan menajdi aman dan dunia akan menjadi seperti syurga kerana di dalma syurga tidak ada satu nyawa pun dlaam bahaya,keselamatan dan kehormatan tidak dalam bahaya.hidup dengan penuh kasih sayang.inilah yang perlu kita usahakan.

Hakkikat iman jika masuk dalam hati kita ilaah setiap anggota kita beriman,maka kita beriman,telinga kita beriman,muut kita beriman,malah roh kita juga beriman.muamalat kita beriman,muasyarah kita berman,dan akhlak kita juga beriman.bila datang iman,ribuna kebaikan akan datang.semoga Allah beri kita iman. Iman tidak datang dengan hanya bercakap dan dengar tetapi iman akan masuk ke dalam hati dengan susah payah dan berkorban bergerak di jalan Allah.bila semua orang ada iman yang teguh di dalam hati,hidup akan berkasih sayang antara satu sama lain. Mahkamah tidak diperlukan lagi kerana dalam al-Quran telah dinyatakan semua penyelesaian dalam semua masalah.manusia ada masalah tentang rezeki perlu rujuk pada Quran. Kalau inginkan kejayaan,maka bawalah kehidupan kamu dengan iman.kalau kamu peniaga,,ini cara perniagaan,kalau kamu petani,ini cara pertanian.kalau kamu kaya,itu datang dari Allah,dan akalu kamu miskin jugai tu datang dari Allah,walau apa pun keadaan,lelaki,wanita,kanak-kanak,orang tua,orang muda,semua orang perlukan iman dan hidayat.

Apakah hidayat ?hidayat adalah nur dlam hati.sepertimana cahaya matahari,cahaya lampu,cahaya bulan,dan cahaya daripada mata/pandangan manusia.dia akan nampak segala kebaikan dan keburukan.dengan cahay,nur dalam hati manusia akan tahu mana yang baik dan mana yang buruk.atau salah.dengan melakukan amalan yang Allah redha dan amalan yang mana Allah akan murka.dengan amalan ini akan memberi kesan pada rezeki,kepada kehidupan. Dengan nur hidayat manusia akan nampak kesan setiap perbuatan manusia. Dalam Quran ada menyebutkan,kalau kamu mahu hidayat,kamu datang kepada 3 asas:



i. Imanbil ghaib ( Allah beritahu berulang kali dalam Quran).Apa yang kamu Nampak dengan mata kamu seperti bumi itu besar,matahari besar,bulan besar, lautan yang begitu hebat,timbunan emas,perak semua yang kita Nampak,semua itu adalah tipu daya. Hakikatnya ialah perkara yang kamu tidak Nampak.Nabi S.A.W telah beritahu kita berulang-ulang kali, “wahai manusia,jika kamu mahu kejayaan,mahu jaan yang benar,kalau kamu mahu hidayat,tahu membezakan baik dan buruk,apa kebaikan jikak mau amanah,apa kerugian kamu jika kamu khianat,apa munafaat jika kamu tunaikan hak.kaalau kamu ikut jalan ini,kamu akan Berjaya.”semua mahluk dalam genggaman Allah, segalanya Allah yang cipta,kitap erlu yakin dengan Allah walaupun kita tidak Nampak Allah, walaupun ktia tidak Nampak malaikat,zab dalam kubur,nabi-nabi,rasul-rasul, tetapi ktia yakin semua itu dalah benar.syurga itu benar,neraka itu benar,apahala benar,hari kiaamat dalah benar,.”wahai manusia takutlah kamu kepada Rabb kamu kerana hari kiamat itu hari yang sangat dahsyat,semua ciptaan Allah akan hancur,hanya zat Allah akan kekal.

Bagaiman kita boleh yakin dengan apa yang kita Nampak,begitu juga kita Perlu yakin dengan apa yang diberitahu Allah dan Rasulullah walaupun kita tidak Nampak.Inilah sifat sahabat yang utama dimana kita jadikan contoh siffat sahabat,-sahabat ini dalam kehidupan kita. Para sahabat hati mereka bersih,suci,kehidupan mereka amat mudah dan sederhana,pandangan mereka sentiasa kepada Allah sebab itu rahmat sentiasa turun pada mereka.mekera kata,mereka belajar iman dahulu kemudian baharu belajar al-Quran, untuk mendapat yakin ini kita perlu cakap lagi dan lagi tentang perkara-perkara ghaib ini,tentang kebesaran Allah ,tentang sifat-sifat Allah, sehingga ia meresap dalam hati kita sehingga kita betul-betul yakin dengan perkara-perkara ini melebihi daripada apa yang kita yakin perkara yag kita lihat,kadang-kadang apa yang kita lihat, pun tidak betul tetapi apa yang diberitahu oleh Allah S.W.T dalam Quran dan yang disampaikan oleh Rasulullah S.A.W adalah benar,dan pasti benar,sedikit pun tidka ada syak.


Untuk jaga iman,hati jangan buta.hati ini tersembunyi di dalam tubuh kita,bila hati kita menjadi buta maka kita tidak kenal mana yang baik dan mana yang buruk. Bila hati buta,amalan menajdi buruk,kehidupan kita berlawanan dengan syariat.apa yang kita lakukan mengikut kehendak nafsu kita.jika perkara ini berlaku kemampuna kita untuk menerima segalak ebaikan amat sukar,suka menipu,merampas hak orang lain,hati menjadi begitu gelap.tidak mahu menerima firman-firman Allah dan sabdaan Nabi .S.A.W.manusia jadi syirik. Allah boleh mengampunkan semua dosa kecuali syirik. Untuk jaga iman,kita perlu usaha, cakap tentang kebesaran Allah,kekuasaan Allah,kudrat Allah, sifat-sifat Allah lagi dan lagi. Semua benda yang kita lihat akan berubah tetapi perkataan Allah tidak akan berubah.kita perlu bina iman yang mantap yang tidak ada sedikit pun walau sebesar zarah syirik kepada Allah. Allah yabg buat segala-galanya.mulut bercakap Allah yang buat,telinga mendengar Allah yang buat,dan segalanya tentang kehidupan kita.Selain daripada Allah tidak boleh berbuat apa-apa.

Inilah sebahagian daripada iman,binalah iman supaya keamanan wujud di dunia ini. Untuk dapatkan kejayaan tidak ada jalan lain melainkan IMAN. Untuk dapat keamanan,,hanya dengan iman dalam hati.samada Allah redha atau murka dengan kehidupan manusia di dunia ini,kita dapat ihat. Bila Allah murka,akan berlaku pelbagai kerosakan,kampung-kampung, Bandar-bandara akan rosak.,berlaku pergaduhan,perpecahan,berlaku kebuluran,kemiskinan. Bila Allah redha maka akan wujud kasih –sayang,keamanan,kemakmuran,barang-barang makanan mencukupi,tidka berlaku fitnah-memfitnah,kehidupan manusia mengikut sunnah Nabi S.A.W.
Siapa yang boleh selamat dari ketentuan Allah? Firaun bunuh semua bayi yang lahir kerana takut kekuasaannya dirampas tetapi dengan kehendak Allah,Nabi Musa yang baru lahir disembunyikan dalam istana firaun. Allah memberitahu ibu Nabi Musa yakinlah dengan janji-janji Allah. Dengan iman yang ada pada Nabi Musa,firaun pun merasa takut tetapi isterinya Asiah oleh kerana ia ada iman,ia tidak merasa gementar. Oleh itu ,binalah iman,binalah taqwa untuk kejayaan,keselamatan dan kemakmuran di dunia dan akhirat. Dengan iman dan amal yang osleh, Allah akan beri kejayaan.yakinlah dengan janji-janji Allah. Dengan iman semua masalah boleh diselesaikan. Semoga Allah beri saya dan tuan-tuan kefahaman.


Sahabat sentiasa menjaga iman dengan selalu mendakwahkan Lailahaillallah dan hidup mengikut syariat Nabi S.A.W.segala yang berlaku dengan kehendak Allah S.W.T. air pasang dan surut bukan dengan kehendaknya sendiri tetapi dengan perintah Allah S.W.T.begitu juga dengan air yang mengalir,mengalir bukan disebabkan tarikan gravity bumi tetapi dengan perintah Allah S.W.T.Iman Sahabat R.Anhum seratus peratus yakin pada Allah. Umar R.Anhu amat takut dengan Allah S.W.T sehingga nabi pernah berkata kalau ada nabi selepas aku, umar R.Anhu layak menajdi Nabi. Sahabat apabila membuat kesilapan,segera mohon ampun dengan Allah,mereka sentiasa Ishtigfar,Allah akan selesaikan masalah kita.Nabi S.A.W bersabda,”aku tinggalkan kamu dengan 2 perkara yang mana jika kamu mengamalkannya,kamu tidak akan sesat iaitu jalan Al-Quran dan Sunnah Nabi S.A.W.

Kita perlu sebarkan kalimah ini ke seluruh alam.apa yang kita Nampak,kita perlu masukkan di dalam hati,”sesungguhnya semuanya itu Allah memebuatnya.”segala masalah hanya dapat dieselsaikan dengan iman.segala masalah yang datang hanya diselesaikan oleh Allah.Allah Maha Besar.mereka berjuang di jalan Allah.segala-galanya kerana Allah. ,mereka yakin dengan membantu agama Allah,Allah akan membantu mereka.yang member manfaat dan mudarat adalah dari Allah. Yang telah rosak,boleh dibinamyang dibina bolejh jadi rosak.semuanya adalah ketentuan Allah. Mereka yakin jika keyakinan mereka rosak,mereka akan terputus dari bantuan Allah.
Iman akan mejadi mantap dengan membuat kerjaNabi,bergerak di jalan Allah S.W.Tpergi dari rumah ke rumah,pintu kep into,kampung ke kampung,Bandar ke Bandar,bergerak ke seluruh dunia bercakap kebenaran iman.bila iman datang dalam diri,Allah akan wujudkan kasih saying,Allah akan turunkan bantuan.

ii. Selepas iman,perintah Allah yang utama ialah solat.Bagaimana dalam solat
kita taat perintah Allah begitu juga di luar solat,kita 24 jam taat dengan perintah Allah S.W.T.

iii. Selepas iman dan amal ialah akhirat.untuk kita ke syurga,asasnya ialah iman dan amal.iman dibina dan amal kehidupan cara Nabi S.A.W,maka akan trbina kehidupan akhira.Sahabat setiap mereka lakukan adalah untuk membina kehidupan akhirat mereka,Shaahbat R.Anhum telah amalkan seluruh kehidupan Anbi,ibadat Nabi,fikir Nabi, dan kemudian disebarkan ke seluruh alam.itu tanggungjawab mereka.iman dan amal menuju akhirat.

Setiap orang perlu bina iman.setiap orang perlu bina amal dan bawa kedua-dua perkara ini kepada kehidupan akhirat,barulah dapat hidayat. Allah beri kita iman,kita perlu selamatkan iman,dengan kita sebarkan kepada orang lain.Hidupkan masjid dengan amal.semua orang perlu bina akhirat kita dengan sebarkan kepada manusia di seluruh alam.dimana-mana kita pergi kita buat dakwah,insyaAllah.

Thursday, February 11, 2010

ada siapa nak keluar 3 hari raya cina?




kepada student-student yg baca posting ni,raya cina ni kan ada mid semester break..apa kata korang korbankan awl cuti 3hari yg pertama 2 untuk agama...susah payah utk agama skit..sebab Nabi S.A.W dan para Sahabat R.Anhum dah susah banyak utk kita dah..kelebihan pun banyak,ganjaran pun banyak.x perlu nak diterangkan kat sini..kalau student area upm,ukm,gmi,unikl mfi,ilim,kptm yang area bangi +serdang boleh contact aku..tinggal komen kat widget kotak hitam kat tepi 2..x pun ghostrider_mujahid kat ym..aku sedia gi amik korang..kawasan keluar kat area semenyih..kira keluar dengan student unikl mfi,bangi,france pnya tempat 2..

bayan hidayat sabtu pagi pukul 9.00 pagi kat masjid ukm,bangi.
tarikh keluar 13,14,15 feb 2010

ni aku journa sahaja (iklan),usaha tetap seperti yang Nabi S.A.W buat..jangan silap faham ya..

Wednesday, February 10, 2010

Salasilah usaha dakwah dan tabligh...


Salasilah usaha dakwah dan tabligh

usaha dakwah dan tabligh ialah satu usaha yang sangat mulia.Ia bukanlah satu gerakan,persatuan mahupun `jemaah tabligh` kerana usaha ini telah dibuat oleh para `Anbiyaa` Alaihi sollatu wassalam yang telah dihantar oleh Allah S.W.T sebanyak 124,000 iaitu mengajak manusia supaya kenal Allah,beriman dengan Allah,yakin dengan kudrat Allah,yakin penyelesaian masalah ada di dalam amal-amal agama bukan di dalam `mal`(kebendaan),Ummat Muhammad S.A.W tleah diberi peluang untuk buat usaha yang sangat mulia ini kerana sebelum kita diwujudkan,usaha ini hanyalah untuk para Anbiya A.S,yang mana mereka maksum,suci..

Selama ini banyak keraguaan dalam hati kecil ini dan pasti semua orang mengenai salasiah kerja Nabi. Na'uzubillah. Apatah lagi apabila manusia mencemuh mereka yg melakukan kerja yang mulia ini.

Wahai manusia yang masih meragui usaha ini, dengar lah bahawa ini adalah usaha yang haq. Usaha yang benar yang juga merupakan hadiah terbesar untuk Ummat Rasulullah s.a.w.

usaha ini mempunyai salasilah yang mana salasiahnya sampai terus kepada Baginda S.A.W..

ada beberapa Tariqat yang terus kepada Rasulullah. Tapi itu bukan maksud utama untuk ummat ini diutuskan sehingga Allah letakkan Ummat ni pada satu kedudukan yang tertinggi berbanding kaum2 yang terdahulu.

petikan kata2 Maulana Ilyas rah bahawa "Usaha yang aku buat ini bukan usaha yang dibuat sekarang. Andai aku lakukan usaha yang ada sekarang maka aku bukan kedepan, malah aku ketinggalan sejauh 1400 tahun. Inilah ketinggian fikir seorang penyambung Usaha yang mulia.

Diturunkan Dari Nabi S.A.W kepada para sahabat,tabi`,tabi`een dan terus pada para Ulama..

Rasulullah s.a.w bersabda pada hari perhimpunan Haji Wida', 9 Zulhijjah tahun 9 Hijrah, hari jumaat, lepas asar "Sampaikan dari ku walau satu ayat.."

Rasulullah Sollallah Hu Alai Hi Wasssalam(S.A.W)
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Abdullah bin 'Umar bin al-As Radiallahu Anhu
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Abu Qasiyyah Rahmatullah Alaih
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Hassan bin Autiyyah Rahmatullah Alaih
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Auza'i Rahmatullah Alaih
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Zahhak bin Makhlash Rahmatullah Alaih
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Amirul Mukminin Fi Hadith wa Imamul Muhadithin,
Mohammad bin Isamail bin Al-Barzabah Al-Bukhari
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Mohammad bin Yusof Al-Qarbawi Rahmatullah Alaih
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Mohammad bin Ahmad At-Tarukhi Rahmatullah Alaih
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Mohammad Abdullah Mohammad bin Muzaffar Al-Ra'udi Rahmatullah Alaih
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Abdul Awwal Abdul Rahman bin Isa al-Harawi Rahmatullah Alaih
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Abu Hussain bin Mubarak Al-jabiili Rahmatullah Alaih
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Mohammad bin Ibrahim At-Tanukhi Rahmatullah Alaih
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Ahmad bin Ali bin Ahmad bin Hajar Al-Ashtolani Al-Khinani Rahmatullah Alaih
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Zainul Abidin Mohammad bin Zakariyya Al-Ansari Rahmatullah Alaih
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Syamsuddin Mohammad bin Ahmad Ar-Romawi Rahmatullah Alaih
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Mohammad bin Ahmad bin Quddus Rahmatullah Alaih
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Ahmad Al-Qusyayi Rahmatullah Alaih
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Ibrahim Al-Qurdi Rahmatullah Alaih
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Abu Tahir bin Ibrahim Al-Qurdi Rahmatullah Alaih
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Maulana Mohammad bin Abdul Rahim Rahmatullah Alaih
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Syah Waliyullah Muhadithin Al-Dehlawi Rahmatullah Alaih
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Maulana Abdul Aziz Al-Dehlawi Rahmatullah Alaih
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Maulana Muhammad Bin Ishaq Al-Dehlawi Rahmatullah Alaih
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Maulana Mohammad bin Ali Al-Dehlawi Rahmatullah Alaih
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Maulana Abdul Ghani Al-Dehlawi Rahmatullah Alaih
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Maulana Rasyid Ahmad Gangohi Rahmatullah Alaih
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Maulana Mohammad Ilyas bin Ismail Al-Kandahlawi Rahmatullah Alaih
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Maulana Mohammad Yusof bin Ilyas Al-Kandahlawi Rahmatullah Alaih
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Maulana 'Inamul Hassan Al-Kandahlawi Rahmatullah Alaih
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Maulana Muhammad Saad Al-Kandahlawi dan Maulana Zubairul Hassan Al-Kandahlawi (ulama yang menjadi syura usaha dakwah dan tabligh sekarang)

Seorang islam yang sebenar tidak sepatutnya tunggu sebarang bukti untuk beriman dan beramal. Apa yang dbawa oleh Rasulullah sepatutnya diikuti tanpa apa2 bukti lagi. Katakan lah "aku beriman dan Allah dan RasulNya tanpa bukti dan dalil"....

Wallahu'alam....

Friday, February 5, 2010

Brotherhood...


Nah maduhu Wanusolli mu ala Rasulihil Kariim..

Introduction

The following was taken from a lecture given by Habib Ali al-Jifri in the blessed city of Tarim in the majestic valley of Hadramauwt, Yemen. Habib Ali gave commentary on the book "The means of arrival to the characteristics of the Messenger (SS)," by Imam Yusuf al-Nabahani. He expanded the topic to encompass brotherhood and da'wah

You can extract an important principle of da'wah from the many names of the Prophet (SS); which are, the essence of da'wah…praiseworthy attributes. Without having praiseworthy attributes that have been inherited from the Prophet (SS), it is rare for a person to have Allah (SW) guide others by his hands. Struggling to acquire and inculcate these attributes into our being is preparation for the reality of the da'wah that must be given. From amongst the most important of these attributes is to love good for others. Whoever is sincere and a true caller to Allah, and the light of da'wah becomes firm in his heart, will want the greatest good for everyone. So how could it weigh heavy on one's heart for people to receive blessings?

A sign that you have begun to love good for others is the manifestation of this attribute in your relationship with your brothers who are near to you. If you see that Allah (SW) singles out one of your brothers with a particular blessing, either worldly or religious, it is incumbent that you search deep into your heart and find feelings of sincere happiness for him. It is stated in a hadith, "None of you truly believes until he loves for his brother that which he loves for himself." A sign of this love is that you do not become quickly angered if your brother makes a mistake while trying to do something good. Rather than opposing or criticizing him, you should assist him in the rectification of his mistake in a gentle way. It is not easy to have this attribute become firmly planted in the heart, because envy (hasad) is subtle, even a m o n g y o u r companions. However, by being sincere and turning to Allah Most High continuously, this affair becomes easy. So, if you see that Allah (SW) has blessed one of your brothers with uprightness, enlightenment, or righteousness, and it weighs heavy on your heart, the cure for this is to pray that Allah increase him in what He has given him. Say:

O Allah, increase him!
O Allah, give him openings!
O Allah, give him Divine success!
O Allah, guide others by means of him!

The existence of the darkness of envy in the soul is a sign of not loving good for others. If Allah bestows a blessing up someone, you might say to yourself, "Masha-Allah, Allah has blessed him with that." However, if he happens to make the slightest mistake, you become angered and say things like, "He doesn't know what he i s doing! He doesn't understand! He ' s not benefiting people!" Pay attention to what you are saying here. Which is greater, the good he was doing, or the mistake that he made?

Another sign that the heart does not desire good for others is hastening to mention people's errors. This does not mean that you remain silent about the mistakes. Rather, it is upon you to advise your brother and strive to rectify the fault, without diminishing their honor. Your duty when rectifying is to correct the mistake, not to diminish the stature of the one who made the blunder. There is a big difference there is between the two. From the subtle, evil aspects of the soul regarding this, is the claim that your self is perfect and the other is deficient. Take for instance, when one says, "I am more knowledgeable than him. How could he be the one who does that? How could he have more students? Why are people praising him?" This is claiming that the self is perfect. Or when one says, "I have been studying longer than him. I have more sincerity than him,"

I. I. I. Do you know who said "I?" Pay attention! The one who said, "I," was Iblis. "I am better than him. You created me of fire, while You created him of mud." (7:12) He (Iblis), laughs at you and makes you his student when you say, "I" like he did. You are students of the inheritors of the Prophet (SS), not of Iblis.

As for the other aspect of seeking deficiencies in your brother, when you say things like, "He does not know. He doesn't understand. He made a mistake in that. He didn't organize this, etc." What is your intention in saying these things? If your intention is to try to rectify his mistake, may Allah bless you because loving good for people necessitates this. However, if your intention when he makes a mistake is that you don't want him to do something good, sacrifice, or work hard… look into your hearts. Do you want to stop a good action from being done? Pay attention to what is going on.

Also, from among the signs of not desiring good for others, is your desire to disassociate yourself from your brother and not advise him when you know he made a mistake. You might avoid speaking against, criticizing, or belittling him, but then say things like, "I don't want to have anything to do with the affair. Leave it to him. L e t him make mistakes. People will see later that he is wrong." This is your intention? For your brother to be exposed? You know that he is wrong, yet you just leave him? It is your duty to give him advice. It is your duty to inform him. It is your duty to give him a hand. It is your duty to pray for him secretly. It is your duty to tell someone who will be able to advise him if you are unable to. However, to see your brother make a mistake, and not say anything to him about it, is treachery. This attribute should never be in religious people. Do not wait to implement this attribute. This is a principle of daw'ah that must be implemented now. Mutual concern for one other, giving advice to one another, desiring good for one another, hastening to serve one another, these are all signs that you are sincere. And if you are sincere, and implement these attributes, Allah will benefit others through you.

People from the western countries come from societies that Allah has given a type of worldly advancement. From this advancement is the attribute of seriousness regarding worldly affairs that causes one to constantly work hard. If this attribute becomes separated from your connection with Allah Most High, it leads to a blameworthy attribute in the soul (selfishness) and not being concerned with others. We must take the good aspects of these societies, such as seriousness and hard work, and connect them to a divine meaning one that entails directing them towards the next life, not towards this world. The f r u i t of implementing this i s deliverance from the blameworthy aspect of the self. Each one of you must feel that all of your brothers around you are a sacred trust upon you. You must think of ways to help them in everyway you can. In adapting these attributes of seriousness and hard work, the difference between a Muslim and a non- Muslim is that his seriousness and hard work is for the sake of Allah Most High, not for the life of this world. By focusing on this, you will be rid of selfishness and actualize the saying of the Prophet (SS) that, "None of you truly believes until he loves for his brother that which he loves for himself."

Seek this affair (of true brotherhood) by taking five steps of action. The first step of action is to have a daily litany (wird) of supplication (du'a) for your brothers. Habib Umar has a specific (du'a) one can make for his brothers, which is titled, "The Prayer of Brotherhood." [This translated du'a can be found on page #] Seek closeness to Allah Most High by supplicating for your brothers. This is the first step of action.

The second step of action is to devote a certain time of the day to serving your brothers, outside of your classes, study time, and other obligations. Don't think that by devoting a short time to the service of your brothers will hinder your daily routine. Rather, it will be a means for openings, and will benefit you by giving you experience in service (Khidma).

The third step of action is to not sleep at night with something in your heart against your Muslim brother; regardless of what happened, or whether you were right or wrong. If you are unable to rid your heart of it, go and speak to the person, but with love and sincerity. Say: "I feel in my heart such and such towards you. Maybe I am wrong, but help me rid my heart of this." The one who is content to sleep while harboring something in his heart against his Muslim brother is treacherous. If you are unable to rid your heart of it, unable to speak to him, or find it hard for him to accept your approaching him, then go to a third person. Go to an understanding, trustworthy person that you rely on, and tell him that you are unable to rid yourself of what you have in your heart against brother. Ask that person: "How do I get rid of what is in my heart?" This animosity towards your brother is filth; don't be content to sleep at night with filth in your heart. This is extremely important.

The fourth step of action is to avoid speaking against any of your brothers. Don't say anything that your brother would dislike if he were to become aware of what you said. You may only speak to the extent that is needed to rectify a wrong and give advice. You must address him first, if you are unable to, a third person that you know could benefit the situation by influencing him, or speaking to him. But to let your tongue loose and talk negatively about him saying things like, "So and so did this. So and so doesn't know. So and so made a mistake. So and so just wants this for himself. So and so just wants to be known." What does saying these things really mean? This is backbiting (ghibah), and completely impermissible.

How could this be an action of one who is preparing himself to be from the elect of the Ummah by seeking knowledge and giving service to the Din? You can speak to the extent that is necessary to rectify the mistake, but it is not permissible to criticize or dishonor your brother. If you are able to gently allude to your brother's imperfection (‘Aib) to rectify the situation, it is better than speaking to him directly. If you are able to simply move your lips to inform the person, it is better than raising your voice so that others can hear. If you can speak directly to him, it is not permissible to speak to another about it. If there is one person that can help rectify the mistake, then it is not permissible to speak to two. If two people can rectify the mistake, then you can't speak to three. You must speak to the minimal amount of people needed to rectify the mistake. This mistake is considered to be from the nakedness (‘awrah) of your brother so you should strive to veil the mistake and not expose it. If someone was sitting, and, unintentionally, part of his nakedness became uncovered, and you happen to see this, then you should inform him. If he is far and you are unable to speak to him, don't tell a person to your right or left, or who is in front or back of you, only tell the person who is closest to him so that he can tell him. When the person tells him, he will cover his nakedness and say, "May Allah reward you." But if you were to see the nakedness of someone exposed, and then say to the one next to you, "Look! His nakedness is exposed." And then he says to the person next to him, "Look! his nakedness is exposed." And then he says to the one next to him, "Look! his nakedness is exposed." Did you rectify the situation or humiliate your brother? Is this an affair of our Din? The spiritual nakedness is more severe than the physical nakedness regarding your brother's honor.

The fifth step of action is to distinguish between judging something that is from the unseen and something that you clearly see. There is a difference between actually seeing a mistake of your Muslim brother and thinking that your Muslim brother had a bad intention.

For instance, one of your brothers wears a big turban, robe, shawl, and carries prayer beads, and if someone wants to kiss his hand, he sticks it out for them to kiss. Yes, this type of action is blameworthy. The appropriate etiquette, as we have seen from our teachers, even the elderly of them, is that if someone kisses their hand, they also try to kiss their hand. So to advise your brother regarding this is acceptable because it was something you clearly saw. But to say things like, "So and so is just showing off! So and so just wants to be known by people!" Amazing! This is an intention that is in the heart, so how did you see it? It is impermissible to judge something that is from the unseen with a bad opinion (su' al-dhann). Maybe your brother became heedless. Maybe he was negligent. Maybe he didn't pay attention. In terms of his intentions, have the best of opinions regarding them, even when he makes a mistake. And, at the same time, don't leave the mistake. Rather, give sincere advice and try to rectify the situation.

Another example, for instance, if one of your brothers is given success (Tawfiq) by Allah to open a school and build a mosque, but he wants to do all of the arrangements and the activities himself. He doesn't want his brothers to take any part. He wants to arrange the mosque. He wants to arrange the classes. He wants to arrange the Daw'ah activities. Him. Him. Him. This is a mistake because he is unable to do everything by himself. He must consult his brothers and include them in the work. However, we don't say, "So and so is selfish, he only loves himself, so and so wants to be known by others.

The first problem is with you not with him! Cure the filth that is in you! How could it be heavy on your heart for Allah to bring about something good on the hands of your brother? What if someone told him, "Your brother is saying that you are selfish and that you only want good for yourself?" Then, he says, "And he is envious! He also doesn't want good for me!" Each one of them is judging the other about something that is from the unseen. Does this establish anything? Da'wah is not established this way.

The proper way to deal with this situation is to offer your service to your brother. You should tell him, "I want to serve you. What do you want me to do? Do you want me to sweep the mosque? Do you want me to clean the bathrooms? Brother, you are doing something good, and I want to serve along with you in this good." Don't tell him, "You must take my opinion! You must consult me! Don't do everything by yourself!" By saying comments of this sort, you are proving that your desire to give service is for the sake of yourself, not for the sake of Allah. At the same time, you don't say, "He didn't consult me so I am not going to help him. He can work alone. I don't want to have anything to do with it." What is this? Is this his da'wah or yours, or is it the da'wah of the Prophet Muhammad bin Abdullah (SS)?

Wanting to give your opinion, even with a good intention, desiring good for your brother, is not praiseworthy in its essence. Loving to serve is what is praiseworthy. There is a difference between loving to serve and wanting to give your o p i n i o n , a b i g difference. Habib Umar once said, "Anyone who serves the Din in any way, in the east or the west, it is incumbent upon us to serve him to the extent that we are able." We don't say, "This is my school. This is my way (Tariqah). This is my institution. This is my organization. This is ours, and that is theirs." As long as it is a part of the Din, done with the correct understanding and methodology, it is incumbent to serve them. They are building a foundation of the Din, which is in reality, one foundation. If someone is constructing something and you tell him that you want to help, but he tells you, "I don't need you. You don't know how to build." Don't leave. Say to yourself, "If he doesn't want me to build, then I will help him by preparing what he needs so that he can build." If he says to you, "You don't know how to mix cement properly." You say to him, "Okay, I will bring you the cement and pour water on top of it and then you mix it. I just want to serve." But, if he says to you, "You don't know the correct measurements of the cement and the water." You say, "Fine. I will bring the cement and the water and you make the correct measurements." If he says to you, "You don't know how to carry the cement, you will ruin it (he is being stubborn and just doesn't want you to help)." You say, "Okay. I will clean the car that carries the cement." If he says to you, "You don't understand anything! You are not able to do anything! You can't help!" Remain quiet and leave him until he goes inside his room and takes his shoes off, and then clean his shoes for him with the intention that these are shoes that became dusty from serving the Din.

How can we attain these attributes that were mentioned? How can it become a reality within us? First, by realizing that we are completely poor and in need to serve the Din and the Din does not need us. We should fear to meet Allah without having served His Din. Second, by realizing that we don't deserve to serve the Din, rather, we should hope that by the grace of Allah, He will honor us to be from among those who serve the Din. If this becomes firmly implanted in your heart, Allah will use you for the service of His Din. But, if you believe that the service of the Din is in need of you, and say things like, "Leave them! They will eventually know who I am. They don't know how to do anything. They will try, but fail, and then come running to me. I am the one who knows how to do it." Does Allah need you? Are you crazy?! You believe that Allah needs you?! The Din needs you?! Or to say, "They didn't give me a good position. I deserve a higher position than that which they gave me." What do you deserve?! Or if you say, "I have this and this." What do you really have?! Were Allah to expose your smallest sin, no one would even greet you. So, we must be humble and broken before Allah and annihilate ourselves in the love of service.

One scholar recently took a daw'ah trip and was scheduled to give a talk at a certain university. The people of this university had certain views that differed from the views of the scholar who was going to give the lecture. When they found out about the ideologies of the scheduled speaker, they cancelled the lecture. After this, the students of the scholar were upset and complained about what happened. But the scholar said, "Let's go visit them." The students then said, "But they cancelled the lecture?" And to this the scholar said, "We are not going for the lecture. We are going to visit them for the sake of Allah Most High." When he went, the administration was surprised to see the scholar and told him, "We're sorry. Our students have exams. We are unable to have the lecture." But, the scholar said, "I didn't come for the lecture. I came to visit you for the sake of Allah." The administration gathered with the teachers and they all sat together, and welcomed the scholar, and eventually forced him to speak. He spoke a light, gentle speech, without showing any anger, and then when he was leaving, the administration walked with him and asked his forgiveness for all happened. This is the correct way (minhaj), may Allah bless you. May Allah give all of us openings and prepare us to implement these meanings and place these principles firmly in our hearts and make us from the elect that adopt them and unto the presence of the Prophet (SS). [Al-Fatiha]

Conclusion

There are five steps to follow when setting out on the path of achieving true brotherhood in the service of the Din.
The first step of action is to have a daily litany (wird) of supplication (du’a) for your brothers.
The second step of action is to devote a certain time of the day to serving your brothers, outside of your classes, study time, and other obligations.
The third step of action is to not sleep at night with something in your heart against your Muslim brother; regardless of what happened, whether you were right or wrong.
The fourth step of action is to avoid speaking against any of your brothers.
The fifth step of action is to distinguish between judging something that is from the unseen and something that you clearly see.

Saturday, January 30, 2010

gambar sakti sheila on 7 ku jumpa di flickr.com..



gambar menunjukkan sakti,bekas ahli sheila on 7 berpakaian jubah dan berkopiah..

SubhanaAllah..maha suci Allah..bekas ahli kumpulan sheila on 7, sakti telah membuat usaha agama..Alhamdulillah..mula membuat usaha dalam 2005-2006 dahulu..mungkin sudah lama...tetapi ku lebih suka rupanya begini..nmpak beragama...syukur Allah menjadikan da`ie agama pada dirimu, sakti..Amiin....

mana2 yg xde buat apa hari sabtu,apa kata korang pegi bermalam di masjid jamek seri petaling,kat bukit jalil 2..ada majlis fikir iman dan amal..untung2,ada ulama dari luar negara turun kt sna..aku pegi mlm ni...



kubah masjid jamek bandar baru sri petaling masa maghrib,indah x?majlis kat dlm masjid lagi indah..

Friday, January 29, 2010

mengembara



mengembara..itulah kebiasaan hidupku di kala cuti semeseter..baik untuk agama mahupupn atas urusan keperluan..

dan pengembaraan ini tidak akan tamat selagi roh yang ada dalam jasad pinjaman ini belum dikeluarkan oleh Allah Azza` wajjal..

aku pun tidak tahu berapa lama lagi aku dalam perjalanan ini..

kesihatanku pun sudah merosot sejak akhir-akhir ini..

dan berbagai-bagai peristiwa terjadi pada diriku...

mungkin ini satu ujian...

ataupun satu tanda masanya hampir tiba untuk diriku...

wallahu`alam...


Aap insaan konsa me intizaar karnaa wastah he..

jaandaar ` ekethee..

Khatiir kuaah jaan yeh aap ko haqdaar..